I challenge anyone who would dare say there’s “no such thing as ‘Jewish’ humor! Like that girl with the curl, when a Jewish joke is good it’s very very good and showcases our unique Jewish spirit, wit, and yes, often sarcastic brand of humor. Could there be a funnier or sharper way to respond? “How can you sit there when the ship may be sinking?! (She’s still deciding which.) She was also chosen as a Distinguished Woman in Las Vegas in March of 2014.” One comic I interviewed who became a star during his salad days doing Jewish “shtick” recently swore there was no difference between Red Skelton and Sid Caesar! The Wish Tim and Lyle, walking down Main Street with Moshe, their boss, spied an oil lamp. Frum & More Frum A distinguished orthodox rabbi arrived in heaven and was greeted by an angel. Marnie invites you to join her on Facebook, Linked In, and Twitter. For counseling she can also be reached at Liveperson:
One who receives a benefit from another, or is otherwise an object of charity.
Such an angel of charity to the poor, such a demon of obstinacy with the rich!
The medieval market town of Burford is well known for its picturesque High Street, made up of a variety of fifteenth and sixteenth century stone and timber framed properties.
Burford as a village has a small mention in the domesday book of 1086, but by the end of the eleventh century a charter was granted allowing property to be leased and a market held.
" And so we have the difference between “them” and “us.” The two non-Jewish workers believed. Her, we don't like." I’ve had controversial reactions on this one from at least one rebbetzin I know. Quirky, no-nonsense, funny, Marnie – writer, editor, author, lecturer, clinician, and administrator -- is a straight-shooter, who has a distinctive voice and takes on the world in her columns, features, and books.
I want those schnooks back in my office right after lunch! By all means if you have a favorite, post and share!
Hence a date for the Didache in its present form later than the second century must be considered unlikely, and a date before the end of the first century probable. 175): "The Didache is a text that gives instruction on how a Christian community should treat itinerant Christian prophets.
It was written sometime in the late first or early second century and gives good evidence for a structured church's shift in orientation away from spirit-possession.
Won't they dance, even for charity, except in their own houses?
amor), from carus "dear, valued," from PIE *karo-, from base *ka- "to like, desire" (see whore). In the Revised Version 1881, 'love' has been substituted in all these instances, so that it now stands as the uniform rendering of agape." [OED] The rest of the estate went to the testator's widow for life, and then to charity.
Built around a narrow central courtyard are jettied structures with fine oak bressumers; an archway to the east leads to gardens and Simon Wysdom's wool stores.